Friday, November 20, 2009

BRI Weekly (Breslov Research Institute) www.breslov.org

November 19, 2009 / Parshat Toldos
PARSHA DVAR TORAH
Dvar Torah for Parshat Toldot
Based on Rebbe Nachman's Stories, The Seven Beggars/Hunchback
"There was a famine in the land...and so Yitzchak went...to Gerar...He sowed in that land and produced that year a hundred-fold" (Genesis 26:1, 12). Rashi (v. 12) asks why the location and year are emphasized. He answers, "Even though it was an unyielding land and a hard year, still Yitzchak was blessed.
Constriction breeds constriction. A small-mind breeds small-thinking. If you don't see enough room, or if you don't see enough opportunity, you're not going to try too hard, if at all. Rebbe Nachman talks about the hunchbacked beggar, a person who seems unable to carry much, but actually carries the entire world on his shoulders. This "beggar"–who, like all the others in the story, is actually a consummate giver–teaches us the lesson of the little that holds much. What is that? How can we access it?
The hunchback tells us that he brought a group of people to a tree that stands beyond space. The tree provides shelter and tranquility to every type of animal and bird. They all abide there in peace and harmony. To locate and arrive at the tree, the group must manifest the trees characteristics: faith, reverence, humility (the roots) and honesty (the trunk). Only a person with a sufficient degree of each of these qualities can come to the tree. (Rebbe Nachman doesn't say so, but apparently animals and birds have these qualities built-in and can get there automatically!) Not all the members of the group guided by the hunchback had these qualities. Nonetheless, their mutual friendship ran very deep; those who had the required characteristics waited for the others to gain them. And then off they went.
The Jews throughout their history provide many good case studies for producing a lot from a little. After "washing ashore" penniless in a strange place–a hard year, in a hard land–after any number of exiles and banishments, they manage to produce undreamed of success, hundred-fold fruits. So it seems that they had enough of the tree's characteristics, and the unity, to pull through hard times. So do we.
The initial example of "little that holds much" is of an estate that produces more fruit than its land could possibly produce. That's what we see in Parshat Toldot and in current headlines. But Rebbe Nachman said that economics very much depends on people's thinking (Rebbe Nachman's Wisdom #62). So let's think positively, work together, develop whatever of the tree's qualities we have and deliver the goods–and then some.
agutn Shabbos!
Shabbat Shalom!

The Family Jewels Parashas Toldos

"Va'yeitzei harishon admoni kulo kaderes seiar vayikru shmo eisav/And the first came out red, all over like a hairy garment, and they called his name Aisav." Beraishis 25:25

Taken from Growth Through Torah By Rabbi Zelig Pliskin:
The Midrash (Beraishis Rabbah 63) relates that when Shmuel went to appoint David to be king of Israel, he saw that David was "admoni", that is, of ruddy complexion. In other words a redhead. He became very frightened and said "He too will be a murderer like Aisav." Hashem told Shmuel that there was no need to be afraid. When Aisav killed it was in cold blood, but David would only take a life to carry out the just decisions of the Sanhedrin.

We see from this Midrash that when someone has a basic personality tendency it is a reality of his nature that he will be what he truly is. But a person has free will to choose how this tendency willbe manifested. Aisav's tendency towards bloodshed led him down an evil path. David, on the other hand, was a mighty warrior who would utilize his natural tendencies for elevated purposes.

This concept is expressed very clearly by the Vilna Gaon: "A person should not go completely against his nature even if it is bad, for he will not succeed. He should merely train himself to follow the staright path in accordance with his nature. The famous example is that one who has an inclination to spill blood should train himself to be a shochet or a mohel.

May we all merit to first find our true natural tendencies and then be able to use them to follow the straight path. And in doing that may we help bring the Moshiach speedily! In our days! Amen! Have a wonderful Shabbos.
Etan

Saturday, October 24, 2009

Parashas Noach

"Noach ish tzadik tamim haya b'dorosav/Noach was a righteous man, flawless in his generation..." Bereishis 6:9
The second Rashi in our parasha brings up the famous machlokes on the word "b'dorosav/in his generation." "There are those among our sages (yesh miraboseinu) who infer from it to his praise. Certainly, had he lived in a righteous generation he would have been even more righteous. There are others who infer it to his discredit. Relative to his generation he was righteous, but had he lived in the generation of Avraham he would not have been considered significant."

Rav Yackov Dovid from Amshinov points out that the ones who infer from it to Noach's praise are called our sages, and the ones who infer it to Noach's discredit have the title sages removed. We learn from this the important lesson that we always have to give people the benefit of the doubt. Every Jew has a good point inside. It may be buried deep inside but it is there.

When Hashem commanded Noach, "Two of each you shall bring into the ark," all creatures entered in pairs.
Deceit wanted to come into the arkalso. Noach said to him, "You cannot enter without a mate!"
Deceit went in search of a mate and found Want.
"From where have you come?" asked Want .
"I return from Noach's ark. I wanted to enter, but was rejected for lack of a partner. Do you want to be my mate?"
"Gladly," replied Want, "but what do you offer me in exchange?"
"Whatever I acquire, you may take."
"A deal!" said Want.
So Deceit and Want entered the ark together, with an eternal partnership: Whatever Deceit acquires, Want takes away. Midrash Shocher Tov

Have a great week everybody!!!!

Friday, October 23, 2009

Kizur Parashas Noach

Noach
The Decree of the Flood
The Final Call
The Flood Inundates the World
The Waters Recede
Sending Forth the Raven
The Dove
The Earth Dries
The Command to Leave the Ark
Noach Brings an Offering
Rebuilding a Ruined World
God's Covenant with Noach
The Rainbow: An Eternal Covenant
The Intoxication and Shame of Noach
Noach Foretells the Destiny of His Sons
The Descendants of Noach: The Seventy Nations
Nimrod
The Tower of Babel and the Dispersion
The Ten Generations from Noach to Avraham